Saturday, January 10, 2009

Notes For a Better Winnipeg Transit

Transit in Winnipeg sucks.  Here are some specific actions Winnipeg Transit could take to drastically improve the situation:

1. Clean your shelters

Winnipeg is subject to temperature extremes, so the state of the bus shelters is very important.  The shelters downtown often smell like urine.  Clean them.

2. Heat your shelters

Winnipeg is damn cold.  It's very frustrating to get into a shelter that only has metal seating when the heating system isn't working.  Make it work.

3. Don't blast the heat inside the bus

Bus-riders are dressed for temperatures that drop into the negative 30s and 40s.  Do us a favour and don't heat the inside of your busses to positive 30.

4. Post your bus times at major stops

Do I really need to ask for this?  Come on.

Winnipeg Transit already sucks enough.  It's as if Winnipeg Transit doesn't want anyone to travel on Sunday, and even on weekdays the length of time between busses on major routes is unacceptable.

Wednesday, December 24, 2008

Victoria/Vancouver Breaches Contract

There are certain terms that are assumed when I purchase a ticket to the southwest coast of British Columbia, and among them are the following:

  • The grass will be visible and green; and,
  • The temperature will not dip below -5 degrees centigrade.

These terms have been breached.  Temperatures have plunged to an ear-nibbling -15 (-19 with wind-chill), and Victoria will probably be the Canadian city with the most snow-pack on Christmas day.  Seeing as how I came from a city that regularly subjected its residents to temperatures below -40, however, I'm still content.

Sunday, December 21, 2008

The Mid-Way Point

I finished my last exam of the term on the 17th, and provided that I passed everything then this means that I'm halfway through the academic portion of law school.  My classmates are already getting articling jobs.  I haven't joined the race yet, but I know that I can't wait forever.  I'll continue working with PBSC next summer, but at this point I don't have any solid direction on what'll happen in the Summer of 2010.

I had been using a Palm device with a fold-out keyboard for taking notes, but after 1.5 years I've decided that in spite of its advantages, Palm sucks.  My device had compatibility issues with Vista, and the keyboard was unreasonably flimsy.  This would be bearable if their customer service were decent, but alas, it too sucks.  I decided to cut my losses and bought a netbook that will hopefully last for the rest of my time at school.  We'll see how it fares.

I'm writing this from Victoria, B.C., in my parents' house, on the new netbook.  Ho-hum, I know.

Sunday, September 07, 2008

My Summer and Residential Schools

Warning: the following prose may offend those readers sensitive to excess verbiage and violations of acronym quotas.

Over the last four months I coordinated, developed and delivered, thanks to funding from the Manitoba Law Foundation (MLF) and in conjunction with a cohort of volunteers, a Pro Bono Students Canada (PBSC) information-sharing project on the subject of the Truth and Reconciliation Commission (TRC), a component of the Indian Residential Schools Settlement Agreement (IRSSA). The name ascribed to this activity was Phase III of PBSC’s Residential Schools Project (RSP).

You may be wondering what this sentence is doing in The Citator (apologies to professor Guth for all offences to norms of tense, word selection and word ordering it may contain). Last year’s Citator was a satirical piece that I enjoyed as much as an issue of The Onion. I was surprised, therefore, when my learned friend David Ireland invited me to write a piece describing my answer to the de facto official question of September 3rd: what did you do this summer?

Considering that most of the participants in PBSC’s RSP were members of Aboriginal communities severely and negatively affected by the now defunct Residential Schools System (RSS), a satirical approach might be off-colour at best. I am not known to be a reliable source of good taste, so it will come as no surprise to learn that I received consultation in this matter from Kevin DeCarteret. Anyone that saw his outfit for the river cruise will know that Kevin’s judgment is impecable. Therefore, I beg the reader’s indulgence as I shall depart from the Citator’s tradition of satire and recreational drollery.

Implementation of the RSP involved travelling into Aboriginal communities in Manitoba to deliver a presentation on the RSP subject-matter. At each of the project’s four destinations, PBSC representatives were met head-on with the legacy of the RSS, and with the difficulties that survivors and others impacted had (and are having) in attempting to find some measure of compensation and healing through the IRSSA. For example, we met people that had passed on the abuse they suffered in the RSS to their own children and who suffered the loss of a close relative that escaped the legacy of the RSS by taking his own life.

PBSC representatives struggled with how such individuals can receive justice, through the IRSSA or otherwise. In The Republic, Plato considers the nature of justice and asks, among other things, whether it is giving to each what he or she is due, or if, as he says through the character of Thrasymachus, it is what is good for the powerful. The former view reminds me of tort law. In a philosophy of law class I took, my professor attempted to explain the justice of torts through contractual analogies. “How much money would you require,” he asked, “to let someone break your leg?” Everyone could name a price.

At first, it was difficult to reconcile the IRSSA with the idea of justice qua giving to each what he or she is due. Thrasymachus’ notion of justice was implicit in the sceptical responses to the TRC that we met in each community. What financial compensation would you require to abuse your own children or to accept the death of a close relative? Only a moral monster could give a figure. The difficulty of the law of torts to ameliorate these harms might not be a problem for the justice of tort law, however. It could be that the correct finding is that for such victims as these there can be no justice, for that which they are owed they can never be repaid.

The legacy of the RSS has more subtle effects as well. As noted by Stephen Harper in our government’s apology for the RSS:

Two primary objectives of the residential schools system were to remove and isolate children from the influence of their homes, families, traditions and cultures, and to assimilate them into the dominant culture.

At each of our destinations we found evidence of this endeavour in healing centres and elder residences. There was some spiritual literature on the bulletin boards indigenous to pre-contact Aboriginal societies, but there were numerous revival bulletins and pictures of the white Jesus. The assimilative cultural meme, a term coined by Richard Dawkins in The Selfish Gene to describe the idea that replicates itself, is now firmly rooted and self-sufficient; it no longer requires the reinforcement of the RSS.

For the Aboriginal participants in the information sessions, we hope that we were able to provide some insight into the process and objectives of the TRC, and into some of the confidentiality issues that accompany it. On the other hand, the students involved in the project, particularly those that participated in the information sessions, have had vivid contact with a domain our legal system appears at times to have difficulty handling. The presentations honed our rhetorical abilities and legal knowledge, but some of the most rewarding experiences for us may turn out to be those that forced us to grapple with our own psychological reaction to grave injustice.

There is a long list of people that deserve mention and credit for a share of this project’s success: the volunteers (especially those that travelled with me, Julia Negrea and Gerhard Randel), the MLF, the Public Interest Law Centre’s Aimee Craft, Dr. Liz Elliott of Simon Fraser University’s Centre for Restorative Justice, the Faculty of Law’s administrative and support staff, Jennifer Wood at the Assembly of Manitoba Chiefs, and many others whose names escape me at this moment.

Thursday, May 08, 2008

Trendy Fixed-Gear Bikes: The Upside

I can't walk a block from my partner's apartment in South Granville, Vancouver without crossing 5 hipsters on fixed gear bikes. One today was wearing a fur coat. They often have a courier look. Having been a messenger myself for several years in 3 different cities I too easily regard these people with disdain. How dare these people that live in one to two thousand dollar per month apartments in downtown Vancouver assume the costume of the downtrodden poor working class?

Then I had a coffee, and looked on the bright side.

These people aren't in SUVs. No matter what their motivations may be, they're doing something that's good.

Saturday, April 19, 2008

Final Exam Essay on Automatism

My Criminal Law class required us to prepare a 1000 word essay in advance to be submitted with our final exam. Below is my submission. I would've liked to expand a great deal on the content of the final paragraph, but the word count restriction was strict and I had to squeeze in points on several cases.



The defence of automatism strikes the right balance between important societal interests (including, for example, public safety, equality, etc.) and the need to treat individuals fairly and in accordance with established principles of criminal responsibility.


I agree with the above statement.

Justice Dickson (as he then was) identified four problems that pertain to public safety for non-mental disorder automatism in Rabey v. R.:

  1. Automatism is easily feigned;
  2. The credibility of the criminal justice system will be severely strained if a person who has committed a violent act is allowed an absolute acquittal on a plea of automatism arising from a psychological blow;
  3. The success of the defence may depend upon the semantic ability of psychiatrists; and
  4. It may open the floodgates.[1]


In spite of this, the concern for public safety in finding a person guilty who suffers from a condition that is “transient rather than persistent, unlikely to recur, not in need of treatment and not the result of self-induced intoxication” is not served because “such a person is not a danger to himself or to society generally.”[2]

Justice Dickson advocated the “continuing danger” theory which considers an automatistic condition a disease of the mind and therefore mental disorder automatism when the automatistic state is likely to recur.

This is contrasted with “internal cause” theory, which stipulates that an automatistic condition is a disease of the mind when it is the result of the “psychological or emotional makeup of the accused, rather than some external factor.”[3] According to Chief Justice Lamer, the foundation for both the internal cause and continuing danger theories is a “concern for public safety.”[4]

The “internal cause” theory won the day in Rabey,[5] however, the “continuing danger” theory was held to be relevant in the disease of the mind analysis in R. v. Parks and R. v. Stone.[6] In Stone, Justice Bastarache included an open-ended policy component to be used in determining what type of automatism defence to put to the jury.[7]

To avoid the deleterious effects of the automatism defence noted by Justice Dickson, the court in Stone endorsed the imposition of a burden “on the defence to prove involuntariness on a balance of probabilities to the trier of fact.”[8] These measures were subsequently refined by Justice Fish in R. v. Fontaine to ensure that the Judge did not assume the duties of the jury. With respect to whether an automatism defence ought to go to the jury, the Judge’s role was confined to the application of the air of reality test in that case.[9]

The evidential (or “air of reality”) and persuasive burden on the defence resolves the issue of feigned automatism. The credibility of the judicial system and the floodgates concern are derivatives of the issue of feigning, thus the burden on the defence addresses these issues as well. When there is a burden to show that there is some evidence of automatism so that the defence can go to the jury, and then the further burden of persuading the jury, automatism is not so easy to feign.

In Stone the court identified some relevant issues that the trier of fact may include in the consideration of the defence’s attempt to discharge their persuasive burden:

[T]he severity of the triggering stimulus, corroborating evidence of bystanders, corroborating medical history of automatistic-like dissociative states, whether there is evidence of a motive for the crime, and whether the alleged trigger of the automatism is also the victim of the automatistic violence.[10]


The relevant factors are not confined to those listed in Stone, and resolve the concern that the success of the automatism defence will turn on the semantic ability of psychiatric experts.

Justice Bastarache noted in Stone that “it will only be in rare cases that automatism is not caused by mental disorder,” and that therefore the judicial system will adhere to a rule “that trial judges start from the proposition that the condition the accused claims to have suffered from is a disease of the mind.”[11] Thus, if the accused wishes to obtain full acquittal, he or she must present some evidence that the automatism was not the result of a mental disorder.

In Parks the clash between the concern for public safety and the principles of criminal responsibility and fairness became starkly apparent because the automatism of the accused was the consequence of somnambulism, a condition that can technically fit into the “internal cause” category and may very well recur (although Justice LaForest took pains to liken the state of sleep in conjunction with “ordinary stresses” to an external cause like a concussion).[12] The elements of a hazard to public safety seem present. However, a sleep-walker is unconscious, and volition is a conscious act. “It is a fundamental principle of criminal law that only voluntary actions will attract findings of guilt.”[13] This principle is well-established in both jurisprudence and the ethical theory that informs it. The sixth of Lon Fuller’s eight legal maxims states that laws should not require conduct beyond the powers of the individual.[14] H.L.A. Hart has said that the law “is a choosing system.”[15] Justice McLachlin (as she then was) has asserted that “capacity for choice is a fundamental prerequisite to attribution of criminal responsibility and punishment.”[16]

In Parks the established principles of criminal responsibility resulted in a full acquittal despite the public safety concerns, but the tension between the two is the strongest challenge to my position, and it was the basis of Chief Justice Lamer’s assertion that a common-law peace bond ought to be considered for the accused in Parks.[17] This course of action was rejected for constitutional and practical reasons.

The advantageous function of the law is the coordination of the persons it governs as they seek their permissible ends. Concern for public safety derives its force from the degree to which it advances this function of the law; it is not an end in and of itself. Owing to its contingent value, extraneous factors may impinge upon the normative force of this societal interest. Impracticability and unconstitutionality are relevant extraneous factors that reduce the coordinating value of the peace bond solution to such a degree that it becomes irrational to adopt it, notwithstanding concerns for public safety.

[1] Rabey v. R., [1980] 2 S.C.R. 513, [Rabey]
[2] Ibid., (SDC 765, 766)
[3] R. v. Parks, [1992] 2 S.C.R. 871, (SDC 777) [Parks].
[4] Ibid., (SDC 777).
[5] Rabey, (SDC 761)
[6] Parks, (SDC 779); R. v. Stone, [1999] 2 S.C.R. 290 (SDC 793) [Stone].
[7] Stone, (SDC 794).
[8] Ibid., (SDC 791).
[9] R. v. Fontaine, [2004] 1 S.C.R. 702, para. 92 [Fontaine]
[10] Stone, (SDC 791).
[11] Ibid., (SDC 793).
[12] Parks, (SDC 778).
[13] Stone, (SDC 790).
[14] Lon Fuller, The Morality of Law (New Haven: Yale University Press, 1964) 39.
[15] Martin P. Golding, “Responsibility” in Martin P. Golding & William A. Edmundson eds., The Blackwell Guide to the Philosophy of Law and Legal Theory (Oxford: Blackwell Publishing Ltd., 2005), 234.
[16] R. v. Chaulk, [1990] 3 S.C.R. 1303, 1400.
[17] Parks, (SDC 782)

Sunday, April 06, 2008

What Am I

I've been struggling with labels for quite some time now. A classmate asked me what philosophical label I identify with. I struggled to find an answer, but decided upon "evolutionary" (in contrast with other labels like existentialist, naturalist, religious, etc.). I think that this is probably about as accurate as I can be on that matter. I've never encountered any professional philosophical school that uses a label like this that I can recall, but in light of my experience of my own ignorance I wouldn't be surprised if it were out there.

Something's Not Quite Right

So a fellow that knows he's HIV positive intentionally infects several other people with his lethal condition and he's eligible for parole in 6 years. This doesn't seem right to me. If I had the time I'd check the notes from my criminal law class to see how this jives with the Supreme Court of Canada's ruling on similar cases, but for now I'm busy with my contract law outline.

http://www.theglobeandmail.com/servlet/story/RTGAM.20080405.wxhiv05gta/BNStory/National/home

Sunday, March 30, 2008

Battered Women and Compensation and Reconciliation

There are a few women in my life that have been victimized by men sexually and physically. Some of these women prefer not to make use of the legal mechanisms at their disposal to obtain compensation for the harm they've sufferred. Some of the reasons that they cite are:

1. they don't want people that care about them to worry, and
2. they want to move on and the legal process would re-expose the emotional wounds.

I think that this is unfortunate, and in the case of reason 1, ridiculous.

I'll be putting up a short essay on my thoughts on responsibility and the law in April. The essay is the product of my experiences in my university's Judge Shadowing program.

Friday, February 15, 2008

Memories VI

Sometime in 2003-2005 I found a bunch of my parts from my courier bike that was stolen on the bike that belonged to a guy named Rory. It so happened that Rory used to ride with me and my friends back in 1998/99. When I confronted him, he didn't offer the parts back to me but instead rode to a soup kitchen that was located on Pandora at the time (now it's located on Johnston). I followed him and called the cops. The cops confiscated the stolen material, but didn't give it to me. Rory got it back.

Quite some time later (perhaps a year or two) I saw Rory on the street. He didn't apologize.

Fuck that shithead.

At a party at Jarv's I claimed that some of the people that frequented that soup kitchen were shitheads. One of the nursing students at that party claimed that I didn't have any right to call them that.

Fuck that.

I found the stolen frame on a bicycle sitting outside of a pawn shop on Fort St. after that, and after being burned by the inability of the cops to help me I grabbed the bike and prepared to take off. The "owner" of the bike came rushing out of the shop. After I made it clear that I wasn't leaving without the frame he agreed to let me have it without a fight. Two days later, my replacement courier bike which cost $1,000.00 and which I bought with money provided by my girlfriend was stolen by a street urchin who called himself "Ink" but whose real name was Gerald. He was 10 feet away from me when I saw him take it. I ran after him, fell down some stairs and sprained my ankle badly. I ran two blocks on the sprained ankle after him, but he was gone. I never got that bike back.

I took a week off on worker's compensation as a result of the injury. I was supposed to take 2 weeks, but my employer threatened to hire someone else so I had to come back prematurely to secure my position.

Victoria's a small city, and a bike messenger knows the street folk. I got the police to pick up Gerald. He spent a night in the clink. He threatened to kill me afterwards, as if I had caused him some injustice.